TOJB2011 ▾Yeshayah ▾53 ▾Yeshayah 531Who hath believed our report? And to whom is the Zero'a Hashem revealed?2For he shall grow up before him as a tender plant, and as a Shoresh (Root, Shoresh Yishai, Moshiach Ben Dovid) out of a dry ground; he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.3He is despised and chadal ishim (rejected by men) ; a man of sorrows, and acquainted with suffering; and we hid as it were our faces from him; he was despised, and we esteemed him not.4Surely he hath borne our sufferings, and nasah (carried) our sorrows; yet we did esteem him stricken, smitten of G-d, and afflicted.5But he was pierced for our transgressions, he was bruised mei'avonoteinu (for our iniquities) ; the musar (chastisement) that brought us shalom was upon him [Moshiach] ; and at the cost of his [Moshiachʼs] chaburah (stripes, lacerations) we are healed.6All we like sheep have gone astray; we have turned every one to his own derech (way) ; and Hashem hath laid on him the avon (iniquity, the guilt that separates from G-d) of us all.7He was oppressed, and he was afflicted, yet he opened not his mouth; he is brought as a seh (lamb) to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.8He was taken from prison and from judgment; and who of his generation declared? For he was cut off out of Eretz Chayyim mipesha ami (for the transgression of my people [Yisroel]) , nega (plague) lamo ([fell] on him) .9And he made his kever (grave) with the resha'im, and with the oisher (rich man) bemotayv (in his deaths, intensive plural should be translated singular, death) ; because he had done no chamas (violence) , neither was any mirmah (deceit) in his mouth.10Yet it pleased Hashem to bruise him; He hath put him to suffering; when Thou shalt make his nefesh an asham offering for sin, he (Moshiach) shall see zera, He shall prolong his yamim (days) and the chefetz Hashem (pleasure, will of Hashem ) shall prosper in his hand.11He shall see of the travail of his nefesh, and shall be satisfied; by knowledge of him shall Tzadik Avdi (My Righteous Servant) justify many; for he shall bear their avon (iniquities) .12Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his nefesh unto mavet (death) ; and he was numbered with the transgressors; and he nasah (bore) [like the Yom Kippur scapegoat] the sin of many, and made intercession for the transgressors.Yeshayah 52Yeshayah 54